Wednesday, December 17, 2008
American Influence
There are several American car companies on the highway (carretera), including GM and Chrysler. There's a Wal-Mart, and a McDonald's next to it. Most of the products in the pharmacy are made by American manufacturers: breakfast cereal, candy, toiletries, etc. -Kevin
Tuesday, December 16, 2008
CulturLingua
I have six classes: one in the morning with young adults, and five in the afternoon. In the afternoon, my first class is four teenagers. They have the strongest command of all my classes. My next three classes are students between the ages of 10-13. The 10-year-olds are fun; 13-year-old students have little motivation and talk all the time. They're clearly there because their parents want them to be. My last class is two teenagers, who are motivated to learn. The school is closed between 11:00-3:00. I wish all my classes were in the afternoon or morning. This job is temporary, and I'm trying to learn as much about teaching as possible.
Kevin
Sunday, December 14, 2008
Thursday, December 11, 2008
Statues and Churches
Wednesday, December 10, 2008
Food of Sahuayo
Honey (miel) is also popular. Indigenous people sell it on the street. Bees land on the comb while the vendor scoops it into a jar. Just like coco, it's molded into various forms.
As I've mentioned in a previous post, corn, maize, is a staple of the Mexican diet. It makes tortillas, which form the basis of quesadillas, chalupas, tacos, burritos, and almost everything else. But I had never seen pink corn. It tastes the same to me.
These are nopalis leaves. The nopalis is a cactus tree. Its fruit, the tuna, is delicious. Ricardo and I made a recipe with Nopalis. You shred the top layer, chop the leave, and then boil it.
What you see here is an assortment of vegetables. You can find just about any vegetable you want in Sahuayo (I haven't seen yellow squash, however). Here you can see (from left to right), limes (limons), zuchinni (calabaza verde), chayotes (same word in Spanish, serrano peppers (chilies serrano), and carrots (zanahorias).
Avocados (aguacates), are everywhere. My room mate made some guacamole with serrano peppers. There's an old refran (idiom) in Mexico that goes:
One of my favorites, jicama. I calculated the cost. Whereas on the east coast of the United States, it can cost up to $2.00 per pound, here in Sahuayo it costs 15 cents per pound. Transportation and demand are the answers for the difference. Jicama is grown in Michoacan, and it arrives at the market fresh every day. Vendors slice jicama, pour chili sauce, and sprinkle sea salt on top. It's a refreshing snack.
These are chayotes sin espinas. I buy these every day. Unfortunately, they're expensive. Chayotes are hard and have to be cooked. These have already been baked, which is why they're expensive. The flesh is soft, and with a little salt and chili sauce, they're delectable.
Just as with jicama, street vendors peel and chop cucumbers (pepinos), and pour chili sauce and sea salt on top to make a great snack. To the left of the cucumbers are a kind of plum (ciruela). They have a seed in the middle. They're sour and sweet at the same time.
Tuesday, December 9, 2008
Day of the Dead
For pre-Hispanic cultures death had a symbolic value. For that reason human sacrifice was a privilege. The indigenous people wished to die because death marked the beginning of a new existence, at least a better one. These beliefs mingled with the Spanish propensity to not take death seriously.
Death today is easily accepted. The Engilsh idiom, “everyone dies, but no-one believes it” doesn’t apply. However, it could be that the abundance of expressions, idioms, and rituals associated with death could mean that Mexicans fear death to the point that they mock it. It could be an eagerness to convert terror into a joke. Perhaps it is a sign of bravey to laugh at death.
Si me han de matar manana,
If I’m to be killed to tomorrow,
Que me maten de una vez!
Why not kill me right away?
Halloween is not a holiday in Mexico. There is no “trick-or-treating,” no parties, no costumes, no witches, no jack-o-lanterns. In fact, some students at my school say Halloween is devil worship. At least, that’s what their local Catholic priest tells them.
Mexicans produce altars in their homes to welcome the spirit of their ancestors in cemeteries. The dead return to the grave first and then to the altar. Some Mexicans lay flowers all the way from the home to the grave. The elaborate altars are decorated with candy skulls, photographs of the deceased, the deceased’s favorite food, an inscription of the person’s name on the top, and candles. Families bring the favorite foods and drink of the departed, light candles, recite chants and celebrate. Bells ring every 30 seconds starting at 6:00 until the end of the night. On November 1, deceased children (angelitos) are honored. The next day, All Souls Day, adults are honored with drinks, food, and festivities. Popular symbols include pan de muerto (coffee cake with meringues), candy, papier mache skeletons, flowers such as marigolds (cempazuchiles) and cockscomb (barro de obispo), and skulls.
Popular foods include fruits, vegetables, sweets, candied fruit, chalupas (corn tortillas with toppings), tameles (corn meal and meat wrapped in a corn husk), enchiladas, and calabazas (pumpkins). Beverages include water, coffee, beer, Tequila, and atole (corn starch in a hot, fruit drink
Not too far from where I live in Sahuayo is the island of Janitzio in Lago de Patzcuaro here in Michoacan. The Purepechan (a.k.a. Tarascans) Indians have a duck hunt. They cook the duck at midnight. They surround the lake with candles. I chose not to go for personal reasons, but my room mates told me it was a spectacular show. I went to the local cemetery here, and saw families placing wreaths and flowers on top of the graves. Sure enough I saw a few families chanting hymns. Street vendors sold popular food and flowers.
Sunday, December 7, 2008
Transportation
Saturday, December 6, 2008
...And Goes to Sleep
Sahuayo comes alive...
Resumption
I have to thank my father for paying for shipping fees, buying another warranty, and installing the software. Thank you so much.
Kevin
Saturday, October 11, 2008
Hiatus
I have plenty of ideas for my next entries, and I have photos that I want to load. I've even written some of the next posts. However, I will not post them until I get the laptop. Expect a slew of entries in the first two weeks of November.
As they say in Mexico, esta la vida. That's life.
Other than the laptop, everything else is fine.
Kevin
Saturday, October 4, 2008
Dramatis Personae
I'll start with me. As you all know I'm 22-years-old. I graduated from George Mason with a BS in Geography. I obtained my CELTA from Saint Giles in July 2008 (I just received my diploma). I want to work, live, and teach in Latin America for the foreseeable future. My goal is to teach business English at a professional school, either somewhere in Central America or Brazil. I want to make teaching English a profession. Some day, I will start my own magazine, but I need to become a freelance writer first. This is the first time I've been to Latin America, or any country whose primary language isn't English. I've been to Canada three times, and the UK once. I plan to spend most of the rest of my life in Western Hemisphere.
Dan Brown is 41. He was born in the United States, grew up in Mexico until he was nine-years-old, and then moved back to California. He is bilingual. He's been at CulturLingua since the middle of August but has been in Mexico since last year. Dan has taught for eight years becaues he finds it rewarding and he likes it. Dan teaches Beeline 2, which is composed of 12 young boys and girls. Dan has also travelled to Canada, the Bahamas, Belize, Guatemala, Spain, and Japan. Dan likes the relaxed atmosphere of Sahuayo. He says the neighbors are friendly and he enjoys the interaction. His purple hair is a testamount to his eccentric tastes. He plays music at bars in and around Sahuayo. He says he's the black sheep of his family.
Ricardo is the coordinator of CulturLingua. He recruits new students, deals with parents and misbehaving students, but most of all, helps the teachers. He makes copies, procures materials, and contacts Cecilia, the coordinator, on a daily basis. He opens and closes the school. Without him, we wouldn't be able to do our jobs.
Salvador is our oldest teacher. He's from Los Remedios ("The Remedies"), a town not too far from here. He has lived in Sahuayo since his mother died a couple years ago. He has one daughter (age 13), and one son (17), who suffers from Lou Gehrig's disease. He learned English 30 years ago and speaks it almost as well as any native. He has taught at CulturLingua previously. He also works at another school called CETIS. He relaxes in Los Remedios on the weekends. He teaches us Spanish on Monday, Tuesday, and Wednesday mornings.
Kris is a 24-year-old graduate of the University of Ohio. He's here to learn Spanish, and gain valuable teaching experience, so he can teach Spanish in the United States. He's been in Mexico for two months, and has already been to Guadalajara and Puerto Vallerta. He's been to Canada (Quebec and Niagara Falls), Ecuador, Spain, France, Italy, and Austria.
Angela is the youngest teacher we have. She moved in with Kris, Erika and me two weeks ago. She has no university degree but does have a CELTA. She's 19-years-old and a native of Bellingham, Washington. She's a devout Christian and is leaving at Christmas break to be with her family, as Christmas is very important to her. She's enjoying life in Sahuayo, but it's hard because she doesn't know Spanish. She says teaching is a "good way to travel. It's a relaxed atmosphere." Angela has been to Canada, Hawaii, Mexico (Acapulco and Mazatlan), as well as Laos and Myanmar.